Your Guide to Selling Trees in an Urban Yard

Although you may be able to market and sell your yard trees, you still have to attract a local timber buyer with trees that get a higher market value. Trees like grade oak, black walnut, paulownia, black cherry, or any other high-value tree in your area are mandatory for a buyer to be interested enough to make an offer. Remember this key requirement: in order for a timber buyer to be interested in purchasing a yard tree(s), the tree or trees must have value with sufficient volume to exceed the purchase cost. There has to be value to offset costs to the timber buyer to bring equipment (log truck, skidder, and loader) to the property, cut the log, haul the log(s) to a mill, pay the landowner for the tree(s) and still make a profit off the end product. Just that simple. Woods-Grown Trees Are More Valuable As a general rule, woods-grown trees are more valuable than trees grown in a yard in terms of hard dollar economics. They have the advantage of access without property damage, easier equipment operating conditions, and there are usually more trees. This will typically yield more volume and a better economic situation for the timber buyer. Remember that in many cases, a yard tree has important non-timber values through the life of the tree, which includes energy savings, air quality improvement, water runoff reduction, and increased property value, to name a few. Problems With a Yard Tree Sale Yard trees that are open grown tend to have grade-lowering short boles and large, limb-laden crowns. They are also subjected to negative human pressures. Yard trees can have nails affixed to their boles, mower and weed whip damage to the base of the tree, and wire fences and clotheslines attached. They are less resistant to natural elements, such as wind or lightning damage (which can cause defects). Often, a yard tree is difficult to get to. There may be structures, power lines, and other obstacles in the way that would hamper cutting and removal. Attracting a Yard Tree Buyer Even though selling a tree in your yard is not an easy thing to do, it is not impossible. Try some excellent tips from the Indiana Department of Forestry to improve your chances of selling a tree in your yard: Know the tree species. Consult a tree identification book to identify the tree or check with your county forester. You will have a better chance of selling if it is a valuable species in your area. It is also good to have more than one tree.Know the trees circumference. Bigger trees mean more volume and will have a better chance of attracting a buyer. Measure with a household tape and convert inches to Diameter at breast height (DBH). To do this, measure the circumference and divide by pi (3.1416). Measure the tree at 4.5 feet (DBH) above the ground.Know the height of the tree. With a yardstick, pace 50 feet on a parallel plane. Hold the stick 25 inches out and parallel to the tree. Every inch represents 2 feet of height.Know if the location of the tree is one that large, heavy tree harvesting equipment can get to. What structures and infrastructure are in the path of the trees removal? Is there a septic system, structures, other trees and plants, power lines, underground pipes? Woul d it be expensive (or even possible) to transport and run harvesting equipment onto your property? Finding a Yard Tree Buyer Some states only allow licensed timber buyers to buy trees. Other states have logging associations who can help you and every state has a forestry department or agency. These departments of forestry have lists of potential timber buyers who are often interested in purchasing excellent-quality yard trees. Whenever possible, use multiple bids with a winning contract. Sources Growing Walnut for Profit and Pleasure. Walnut Council, Inc., American Walnut Manufacturers Association, 1980, Zionsville, IN.Timber Buyers, Their Agents, and Timber Growers. Article 14, Appendix B, Indiana Department of Natural Resources, May 27, 1997.

An Apology for Poetry by Sir Philip Sidney - 2943 Words

Richard L. W. Clarke LITS2002 Notes 01 1 SIR PHILIP SIDNEY, AN APOLOGY FOR POETRY (1595) Sidney, Sir Philip. â€Å"An Apology for Poetry.† Critical Theory Since Plato. Ed. Hazard Adam s. New York: Harcourt, Brace, Jovanovich, 1971. 143-162. Sidney’s argum ent is divided into several sections and subsections. In order to m ake sense of this im m ensely long but im portant essay, you should read those sections m arked by an asterisk (*) below and in the order given: 1. From â€Å"Now then we go to the m ost im portant imputations laid to the poor poets† (p.154) to â€Å" . . . Plato banished them out of his com m onwealth.† (p.154): Sidney’s brief listing of the four m ain criticism s directed against poetry * C a subsection devoted to providing brief†¦show more content†¦. . nothing affirms, and therefore never lieth. For, . . . to lie is to affirm that to be true which is false; so as the other artists, and especially the historian, affirm ing many things, can, in the cloudy knowledge of m ankind, hardly escape from m any lies. But the poet (as I said before) never affirm eth. The poet never m aketh any circles about your im agination, to conjure you to believe for true what he write s. . . . [I]n truth, not labouring to tell you what is, or is not, but what should and should not be. And therefore, though he recounts things not true, yet because he telleth them not for true, he lieth not. (155) Gesturing towards Aristotle’s distinction between the probable truths conveyed by fiction and the historian’s attempt to depict what actually transpired, Sidney argues cleverly that poetry never claim s, as history does, to be telling the truth about the particulars of what actually happened. It never conceals the fact that it is only fiction. Hence, he argues, â€Å"of all writers under the sun the poet is the least liar† (155). Sidney acknowledges that, at least to som e degree, poetry is a form of im itation: he defines poetry as an â€Å"art of im itation† (146), that is, as a â€Å"representing, counterfeiting, or figuring forth – to speak m etaphorically, a speaking picture† (146). HeShow MoreRelated Literature and Virtue in Sidneys Apology for Poetry Essay1197 Words   |  5 PagesLiterature and Virtue in Sidneys Apology for Poetry      Ã‚  Ã‚   In An Apology for Poetry Sir Philip Sidney attempts to reassert the fundamental importance of literature to society in general as well as to other creative and intellectual endeavors. Though Sidneys work does provide a synthesis (and in some cases an aberration) of much Greek and Roman literary theory, his argument aspires to go beyond an esoteric academic debate. Literature can teach and delight in a manner which other methodsRead More Apology for Poetry Essay1900 Words   |  8 PagesAn â€Å"Apology for Poetry† is a compelling essay refuting the attack on poetry by Puritan and fundamentalist Stephen Gosson. This complex article written by Sir Phillip Sidney represents the decisive rebuttal defending poetry. His strong emotive passages defend the uncongenial comments of poetry from Gosson. Although, his justification for the rebuttal is alluded to Gosson’s durable attacks on poetry; it is known Gosson’s remarks prompt Sidney’s attitude to d efend not only against Gosson but as wellRead MoreSir Philip Sidney and an Analysis of Six of his Poems Essay4370 Words   |  18 Pagesall maintain a uniform weight of importance. Each story has a meaning. Sir Philip Sidney not only had a story of his own, but told many other stories, passing them on through his sonnets, songs, psalms, and other works. Sir Philip Sidney may not be one of the most renowned poets in history, however the stories that he told have impacted not only himself, but everyone around him, and people for generations to come. Sir Philip Sidney was born in 1554, and yet we continue to enjoy his work today, in 2010Read MoreSir Philip Sidney’s defence essay, â€Å"An apology for poetry,† refers to poetry â€Å"as an art of1900 Words   |  8 PagesSir Philip Sidney’s defence essay, â€Å"An apology for poetry,† refers to poetry â€Å"as an art of imitation [†¦] [that] speaks metaphorically† (Ferguson, Salter Stallworthy, 2005: 331). Sidney’s essay epitomises the pivitol importance and art of creating poetry. From the 1500’s to the 1660’s, England found itself a process of complete rebirth of all its important facets. Transformation in its social and cultural, as well as philosophical and religious approaches was evident. This transformational processRead MoreA Critical Note on New Historicism Essay2751 Words   |  12 Pagesinevitable in every literature and for every literary student and scholar. Aristotle develops for the first time the ideas of mimesis and catharsis which are even today the issues of discussion and debate. He not only gives the theory, but also defends poetry from the onslaughts of his master Plato who terms poetic art as lying, imitative and secondary. Graeco-Roman Criticism: After the Geek masters, there comes glistening stage of criticism known as Graeco-Roman criticism. Although the majority of concepts

Biblical Worldview Free Essays

Janelle Harris Theo 201 Prof. Gabriel Etzel January 19, 2013 Biblical World View One may wonder if God still has a hand on His creation today and if so, how? Take biology, without plants giving off oxygen we wouldn’t be able to breathe. How does the tree know how to produce oxygen? How do we know how to naturally breathe in and out? Look at Business. We will write a custom essay sample on Biblical Worldview or any similar topic only for you Order Now How does one know how to be ethical and moral? Well according to the Holy Bible, God is very much still active in His creation and in a variety of ways. First, God works in the universe. As a prophet of God, King David, said in Psalm 19, verse 1, â€Å"The heavens are telling the glory of God; and their expanse is declaring the work of His hands. † One can hardly look at the beauty, the order, and the wisdom of the universe and not see how wise and powerful God is. The God who makes the sun shine and the flowers bloom, the God who regulates times and seasons has such great power and wisdom that it is truly beyond our understanding. Paul declared in Acts 14, verses 16 and 17: â€Å"And in the generations gone by He permitted all the nations to go their own ways; and yet He did not leave Himself without witness, in that He did good and gave you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness. † Everything we have comes from the blessings of God. Second, God is at work answering everyone’s prayer. The Bible says in Isaiah 65, verse 24, â€Å"It will also come to pass that before they call, I will answer; and while they are still speaking, I will hear. God wants to hear your prayers. He is eager to hear our thoughts and request. He has a desire to have a relationship with His children. The Bible says in James 1, verse 17 that, â€Å"Every good thing bestowed and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation, or shifting shadow. † God loves us enough to hear our prayers and to help us when we need H im most. The apostle Paul reminds us in Ephesians 3, verses 20 to 21, â€Å"Now to Him who is able to do exceeding abundantly beyond all that we ask or think, according to the power that works within us, to Him be the glory in the church and in Christ Jesus to all generations forever and ever, Amen. † Third, God is busy shaping our everyday lives. He works in us day by day second by second. The Bible says in Philippians 1 and verse 6, â€Å"For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus. God prepares His people to do His work, so that we may live an eternity in heaven with Him. What God is doing in us now prepares us for the life to come. This is happening to people in every major not just bible majors. The Bible says in Philippians 2, verses 12 and 13, â€Å"So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and t rembling; for it is God who is at work in you, both to will and to work for His good pleasure. God is shaping our hearts, our attitudes, our will, and our lives to conform to His will, so that we could live with Him and He could live with us forever. With a major in Business I know my God is active in every decision making process. Through hiring and firing, expanding or downsizing, and even though negotiations God is at work. The bible says in Deuteronomy 8 verse 18, â€Å"But remember the LORD your God, for it is he who gives you the ability to produce wealth, and so confirms his covenant, which he swore to your ancestors, as it is today. All of our skills and special talents that we use in our businesses are all given to us by God. He gives us the ability to make money and cut deals. He did it for our parents and mentors and he does it for us too. Jesus is not only our Creator; He is also the one who keeps this whole world running together. The Bible says in Colossians 1, verses 15 to 17, â€Å"And He [that is Jesus] is the image of the invisible God, the first-born of all creation. For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created by Him and for Him. And He is before all things, and in Him all things hold together. † God’s power and wisdom created our seasons which cause the earth to rotate every 24 hours making night and day. He created the moon to revolve around the earth every 28 days and it also controls the tides of the oceans. God causes the earth to go around the sun every 365 and one fourth days determining our year and our seasons. There is no way this just happened by its self. No, God has been in control the entire time. How to cite Biblical Worldview, Essay examples

Cultural Safety for BMC Health Services Research - myassignmenthelp

Question: Discuss about theCultural Safety for BMC Health Services Research. Answer: Introduction Cultural safety is about the creation of an ambience, where the Torres trait Islanders are not only treated in a culturally respectful manner but are also empowered, supported for the preservation of their cultural uniqueness and values. The topic of my choice for this reflecting writing is the Torres Trait Islander and the aboriginal people. I have understood that cultural safety is above the Cultural awareness and cultural sensitivity. Cultural sensitivity is important for the nurses and the midwives as it provides the people with the power to commit care to people, leading them to the reinforcement of the positive experiences and also helps the nurses to involve in any kind of changes in health care. The culture has helped to expand and alter the health disparities faced by the aboriginal people. In order to understand the essence of cultural safety we need to focus on certain factors. One of the crucial factors is the colonization history of the aboriginals. This reflective essay will focus on my perception on cultural safety and my understanding on how to implement a culturally safe care to the aboriginal people. Discussion The course module helps us to understand about the land history of the aboriginals. The learning of the aboriginal history bestows us with the knowledge of aboriginal traditions, the simplicity of their material technologies, their concept of kingship and their interaction with the land. The study has helped us to understand how their generations are still perturbed by their history of land colonization, racism. The health status of the indigenous population is not equal to that of the non indigenous Australian population (Anderson Kowal, 2012). The relative socioeconomic disadvantages faced by the aboriginals have kept them at risk of exposure to environmental and behavioral risks. Some of the important determinants of health in the aboriginal are the lack of primary health care, low standards of the health infrastructure in terms of food, housing, sanitation (Anderson Kowal, 2012). Their struggle for their land, deprivation of the basic rights, separation of the aboriginal children from their parents- all have exacerbated the poor health status of the aboriginals (Anderson Kowal, 2012). I have understood how culturally safe nursing have brought about exceptional outcomes in building up the rapport between health care professionals and the aboriginal patients. Practice of culturally safe care has been very effective while dealing with aboriginal pregnant women. I have understood how coll aborative care of westernized nurses and aboriginal traditional healers can really bring about better outcomes. Feelings In order to explain my feelings, a question often comes to my mind. What is actually cultural safety? Do we really understand or have just gained the bookish knowledge? Most of the health care professionals do not understand the actual concept of cultural safety; this is probably because the cultural safety lacks a proper framework (Truong et al., 2014). Once I have come across an aboriginal patient who was in labor pain. While looking after her, I thought we all are just the same. Her culture might be different but she is not. Such a feeling has helped me to develop the sense of cultural awareness. Reflecting on why cultural safety is important for the aboriginal people, I would like to focus on the facts published by AIDA. It has been found that the prevalence of binge drinking, substance abuse, smoking, violence, psychotic disorders is quite high in this group of people. This due to the fact that aboriginal people has long been suffering from the disproportionate burden illnesses and social advantage. Evaluation I have understood that such an elaborate learning experience about aboriginal history and culture would aid me in providing a cultural safe care to the people under my care. I have understood that racism has been one of the factors behind the aboriginal health disparity. My sense of cultural safety has made me understand that health care professionals can become a part of an effective solution for addressing the health care disparity. These disparities can be understood from the fact that aboriginal people have to stand in long queue for getting referrals. They have more faith upon their traditional bush medicines other than non-indigenous modes of treatment (Durey Thompson, 2012). Analysis From the question, how can I employ culturally safe care to aboriginal patients, I have understood that I have to be culturally aware for providing a culturally safe care. I have understood how aboriginal health is related to the loss of land, loss of freedom, social fragmentation, relocation on to reserves and missions, loss of culture, loss of citizen ship and forced removal from the children. In order to foster sound health in the aboriginals; the changes have to make from the grass root level, starting from primary care, proper infrastructure, economic advantage, good housing and food, equal education and job opportunities (Gair et al. 2012). We have to believe that health to aboriginal population encompasses all the aspects of their life, their control over the environment, their self esteem, dignity and justice. Conclusion My course of study has helped me to think that we need to navigate our knowledge about the cultural understanding while providing care to the aboriginals. I believe that the culturally safety training among the midwives should be embedded with anti-racism training. Proper anti- racism training would require the nurses to address their own position in the health care delivery. Action plan To develop a strong rapport with the patient for creating a conducing environment Language interpreters can be used in order to overcome the linguistic barrier of health care (Holland, 2017). Use of simple and comprehensible languages, open ended questions for creating a non threatening environment and providing chances to express their grievances. To seek permission before touching for any kind of medical examination (Truong et al., 2014). To understand the concept of traditional healing in case of palliative care patients, or the use of herbal medicines such that treatments plan can be constructed collaboratively (Truong et al., 2014). Mobile dispensaries can be used for providing primary health care services as aboriginal women might have to travel larger distance for getting proper antenatal care. Some aboriginal culture might not support care from opposite gender caregivers, hence gender matching is essential. References Anderson, H., Kowal, E. (2012). Culture, history, and health in an Australian Aboriginal community: The case of Utopia.Medical anthropology,31(5), 438-457. Durey, A., Thompson, S. C. (2012). Reducing the health disparities of Indigenous Australians: time to change focus. BMC health services research, 12(1), 151. Gair, S., Miles, D., Savage, D., Zuchowski, I. (2015). Racism unmasked: The experiences of Aboriginal and Torres Strait Islander students in social work field placements.Australian Social Work,68(1), 32-48. Gerlach, A. J. (2012). A critical reflection on the concept of cultural safety.Canadian Journal of Occupational Therapy,79(3), 151-158. Holland, K. (2017). Cultural awareness in nursing and health care: an introductory text. CRC Press. Truong, M., Paradies, Y., Priest, N. (2014). Interventions to improve cultural competency in healthcare: a systematic review of reviews. BMC health services research, 14(1), 99.